(cause and effect at same time)
| (One) |
" "-in en ka no how soku-(the law of cause, the second cause, effect),
" "-kyou chi myo go-(the fusion of
object and wisdom) are included in each themselves. And the " "-in-(cause) include the " "-en-(the second cause) and the " "-ka-(effect), and the " "-kyou-(object) include the " "-chi-(wisdom). And ""-in-(cause) and ""-kyou-(object) is the same thing. Therefore, all is included in ""-in-(cause).
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| In other words, All is "One". |
( )-in ga gu ji- (cause and effect at same time) |
Even if "i" divide the space between the desk and my
finger how many, there is surely supposed to be some space, but why does my finger touch the desk?
This is the same as the "paradox" of Zenon's arrow, and this time, "i" am thinking that "i" am carrying it
out only by one
premise, but, as a matter of fact, this is a thing like the illusion which is formed for that "i" had carryed it
out by the choice two premises. First, "i" am carrying it out with the choice of the premise that "my
finger goes forward between the desk and my finger dividing the space.", but without
my knowledge, "i" am carrying it out with the choice of the other premise that "my finger goes forward
the space freely.", therefore, my finger necessarily touches the desk. My finger never touch the desk
eternally so long as my finger is going forward dividing the space according to the first premise.
"i" don't notice the second premise, rather than that reason, because it is impossible
physically, "i" had carried it out with the choice of the second premise unconsciously, and my finger
has touched the desk. This object that "i" chose is said as ""-kyou-, and "i" chooseing it is said as ""-chi-. In above-mentioned case, the ""-in-(law) is that "one matter, or, one matter and another matter, or,
the space of
between one matter and another matter, can be divide infinitely, or, be touch, or, be pass through...etc,
depend on
the some condition.", and The items of the choices including those conditions are said
as ""-en-(the second cause).
Even if "i" choose
any items of the choices(), the ""-ka-(effect) of the items of the choices chosen
by "i", is decided surely, and all the items of the choices() depend on the ""-in-(cause) are
included in the ""-in-(cause).
Therefore, ""-in-(cause), ""-en-(the second cause), ""-ka-(effect), are " "-gu ji-(at the same time), and "i" am given the innumerable
items of the choices(()-en-) to be able to
choose
the innumerable ""-en-.
" "-ji yuu-(freedom) is this "option", and
the size of the ""-ji yuu-(freedom) is
the quantity of the number of the items of the choices(()-en-) that "i" can be chosen and that "i" can be carried out.
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The reason that ""-in ga gu ji-(cause and effect at the same time) doesn't become
the "determinism" because there is this ""-en- of the items of the choices to be able to carry out between the " "-in ga-(cause and effect) of the "life to act", and
these items of the choices(()-en-) can be
developed countlessly by the ""-chi-(wisdom) of the "life to act".
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| () -ji yuu- (freedom) |
To touch the desk, to operate the computer, to live
with some way of life, these are in the ""-ji yuu-(freedom), but if the items of the choices are limited on their number
and "i" choose wrong one by mistake, the ""-ji yuu-(freedom) isn't better. This condition is based on the existence or the nothing
of the ""-chi-(wisdom) and on the good and the
bad of the ""-chi-(wisdom), and
it is based on the "condition" of the life which is Memory, Representation, Greed(desire), Emotion, ...etc(including
all depend on ""-in ga- from the directly past
to the long-ago past), in other words, it is the " "-say may no kyou gay-(the circumstances of the life) at the one moment. (The condition
of the object is included in the condition of the subject that recognizes it.)
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As "matter" doesn't have any items of the choices,
it doesn't have any ""-ji yuu-(freedom), and
as "Virus" has some one, it has some ""-ji yuu-(freedom), and
as "human being" has many one, he has many ""-ji yuu-(freedom), and the " "-say kou no ji yuu-(the highest freedom) is the ""-ji yuu-(freedom) of " "-say kou no yuu i-(the highest predominance)(Buddha) with " "-say kou no chi e-(the highest wisdom). |
| The "dream" of the "life not to act"(matter) which
doesn't have any ""-ji yuu-(freedom)
is the ""-ji yuu-(freedom) of the "life to act",
and from "matter" which doesn't have any ""
- -ji yuu- to the "life" which have more ""
- -ji yuu-, the "evolution", the "history" of the "life" are the "evolution" and the "history" of the ""-ji yuu-.
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The "human being" didn't appear depend on the
convenience of the "human being", but the "human being" appeared depend on the convenience
of the "life". For " "-say may no
moku teki-(the purpose of the life)(()
- -say kou no yuu i-(the highest predominance))(()-say kou no ji yuu-(the highest freedom)), the "human being" appeared. |
| A "human being" is the "life to be
more close to ""-say may no
moku teki-(the purpose of the life) and a "human being" is the more honorable rare "life".
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| (1998.3.8) |
| info |